The Crucified Messiah

Christ’s Death and Resurrection are foundational and indispensable to the teachings of Jesus and the Apostles . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching .” Faith in the resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles. This teaching is reliable. It is based on the historical death and resurrection of Jesus and the eyewitness testimony of the Apostles – (Acts 1:21-22, 2 Timothy 1:13).

Foundational to our future hope is bodily resurrection when Jesus arrives in glory to gather and meet his saints . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since the righteous dead will be resurrected when the Lord “ arrives ” from Heaven. This hope is based on the sure foundation of Christ’s past Death and Resurrection.

The Slain Lamb is the Messiah in Revelation who overcomes and reigns over the Nations and the Kings of the Earth . In popular preaching, Jesus has become the “ Roaring Lion of Judah ” who will soon unleash his predatory cry as he slays his enemies. Unlike the man from Nazareth, this warrior-king will destroy everyone who resists him as he imposes his kingdom on the willing and the unwilling. No longer is he the savior who submitted to an unjust death to save the world. Does not the  Book of Revelation  tell us that he is the Messianic Lion?

Paul explains the Gospel in detail in his Letter to the Romans . He wrote to the Assembly in the city of Rome to deal with conflicts between Gentile and Jewish members, and to prepare the ground for taking the Gospel to the western provinces of the Empire. In doing so, he touched on key topics, including death, redemption, the Law, resurrection, and New Creation. Believers are justified through the Nazarene’s death, and they are saved and receive immortality through his resurrection.

In the opening thanksgiving of Philippians , Paul prepares his readers for his discussion on going on to perfection in Jesus in Chapter 3, meaning the future resurrection of believers. That must occur to complete their faith and consummate their salvation. Bodily resurrection is foundational to the Apostolic hope of salvation, which believers receive when Jesus appears in glory.

Paul began his Letter to the Romans with a lengthy introduction in which he identified himself and his mission. In doing so, he makes several declarations about the identity and victory of Jesus, more specifically, that he was “ marked out as God’s Son ” by the “ spirit of holiness ” that characterized his life, and by his resurrection “ from among the dead .” By raising him, God validated all that the Nazarene had said and done.

Paul responded to false teachings about the resurrection of believers in his second letter to Timothy. Certain voices in the Church were denying this essential truth. “ God did not give us a spirit of fear but of a sound mind ,” including our anxieties about death. Jesus overcomes death and gives life “ through the Gospel .”

Paul anchors what God has done for us in the Death and Resurrection of Jesus, which also inaugurated the time of fulfillment - Galatians 1:1-5. The source of Paul’s apostleship is the same God who raised His Son from the dead. He died, and his Father resurrected him, “ to rescue us from this evil age .” In his Letter to the Galatians , the Apostle responds to critics who behave as if the old era were still in effect, insisting that Gentile believers must be circumcised. They also question Paul’s apostolic authority.

In  Colossians , Paul stresses the exaltation of Jesus following his Resurrection. Some members of the congregation were confused about his authority over the spiritual powers that were hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God exalted the One who became the “ Firstborn of the Dead .”