The Crucified Messiah

God has spoken His decisive and superior “ word ” in His son, and He did so “ upon the last of these days .” This clause refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship that was centered in the Tabernacle, and later, in the Jerusalem Temple. With the appointment of God’s Son as the High Priest “ after the order of Melchizedek ,” a new and final era of salvation commenced.

The  Letter to the Hebrews  encourages believers not to abandon Jesus when difficult times come by emphasizing the superiority of what God has done in His “Son.” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete provisions and repeated sacrifices to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

The Letter to the Hebrews begins by stressing the superiority of the “ word spoken in the Son ” over all previous revelations “ spoken in the prophets .” This includes the Great Lawgiver himself, Moses, the greatest of the prophets, and it indicates the fundamental weaknesses of the Levitical priesthood and its sacrificial system. The previous words from the prophets were true but partial and preparatory. However, now, “ upon the last of these days ,” God has “ spoken ” with great finality in one who is His “ Son .”

The definitive “ word ” that God now speaks “ in the Son ” surpasses all the past revelations made in “ the prophets ,” including Moses. Jesus went beyond them, “ having achieved the purification of sins .” Consequently, he “ sat down ” at the right hand of God and inherited “ all things .” And among other things, his exaltation signaled the commencement of the promised “ New Covenant .”

The Son achieved the “ Purification of Sins ,” thereby qualifying to “ sit down at the right hand of the Majesty on High .” As the appointed High Priest “ after the order of Melchizedek ,” he now intercedes for his people in the very presence of God. Moreover, he inherited a “ more distinguished name ” than even the angels, namely, “ Son .” In its first chapter, the Letter to the Hebrews demonstrates that this “ Son ” and High Priest is superior to even creatures as glorious as the angels of God.

According to  Hebrews , God has spoken His decisive and superior “ word ” in His son. Moreover, He did so “ upon the last of these days .” This clause refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship that was centered in the Tabernacle, and later, in the Temple in Jerusalem. With the exaltation of the Son to the “ right hand of the Majesty on High ,” a new and final era of salvation has commenced.

A key point of the  Letter to Hebrews  is the victory of the Son on behalf of his people, and consequently, his exaltation to the “ right hand ” of God as their High Priest “ after the order of Melchizedek .” He secured what none of his predecessors could. Through his self-sacrificial death, he “ achieved the purification of sins ,” then he “ sat down ” in the “ true and greater Tabernacle ” in God’s very presence where he now intercedes for his saints.

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

The  Letter to the Hebrews  highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

At Mount Sinai, Yahweh summoned Israel to be His “ kingdom of priests and holy nation .” If the nation kept His covenant, Israel would become “ my own possession… for all the Earth is mine .” He never intended for His people to be isolated from the rest of humanity. Instead, Israel was to reflect His light in a dark world. However, Israel failed to keep the covenant and never lived up to her calling. Now, with the arrival of the Messiah, the Church has inherited this mission.

In the Gospel of John , Jesus is the Logos, the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the Greater Tabernacle foreshadowed by the Tent that Israel carried in the wilderness, the place where the Glory of Yahweh was manifested. John’s declaration anticipates his later passages that link him to the Father. Jesus is the true and full manifestation of the Glory of the Living God who created all things.

The priesthood of Jesus is a key subject of Hebrews . He is the “ merciful and faithful High Priest ” who intercedes for us. The topic is anticipated in the Letter’s opening paragraph by its declaration that the Son “ achieved the purification of sins ,” and therefore he “ sat down on the right hand of the Majesty on high ” as the “ High Priest forever after the order of Melchizedek ” for his people.

John saw Jesus as the sacrificial “ Lamb ” in the central vision of  Revelation , the one whose shed blood purchased men from every nation. Because he gave his life to redeem humanity, all Creation proclaimed him “ worthy ” to open the “ Sealed Scroll ” and receive absolute sovereignty. His reign began when the “ Lamb ” took possession of the Scroll and began to open its “ Seven Seals .”