The Crucified Messiah

Redemption includes our resurrection and the new creation, and the Spirit is the guarantee of the future inheritance . Paul presents Abraham as the model of faith. God justified him apart from the works of the Mosaic Law because of his faith in the promises of God. Likewise, we are acquitted by God “ through the faith of Jesus Christ ,” his faithful obedience unto death, and through him, we become heirs of the covenant promises– (Romans 3:21-24, 4:10-13, Galatians 2:15-21, 3:5-9).

God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory, promissory, and partial . God has spoken His supreme Word in His Son, Jesus of Nazareth, the Messiah who “ achieved the purification of sins ” through his “ once and for all ” sacrifice for sins. To now return to the Levitical system with its rituals and repeated animal sacrifices would mean disregarding and dishonoring this Supreme Word and Christ’s sacrifice. By doing so, we invite severe punishment.

In the opening thanksgiving of Philippians , Paul prepares his readers for his discussion on going on to perfection in Jesus in Chapter 3, meaning the future resurrection of believers. That must occur to complete their faith and consummate their salvation. Bodily resurrection is foundational to the Apostolic hope of salvation, which believers receive when Jesus appears in glory.

Paul wrote his Letter to the Romans with at least two purposes in mind. First, to prepare the ground for his visit to the city and his planned missionary trip to Spain. Second, to deal with conflicts between Jewish and Gentile believers in the assemblies of Rome. In the Letter’s first half, he explains his Gospel. In the second, he addresses the status of the Jewish people and the specific conflicts in the congregation.

Paul began his Letter to the Romans with a lengthy introduction in which he identified himself and his mission. In doing so, he makes several declarations about the identity and victory of Jesus, more specifically, that he was “ marked out as God’s Son ” by the “ spirit of holiness ” that characterized his life, and by his resurrection “ from among the dead .” By raising him, God validated all that the Nazarene had said and done.

The Letter to the Hebrews begins by stressing the superiority of the “ word spoken in the Son ” over all previous revelations “ spoken in the prophets .” This includes the Great Lawgiver himself, Moses, the greatest of the prophets, and it indicates the fundamental weaknesses of the Levitical priesthood and its sacrificial system. The previous words from the prophets were true but partial and preparatory. However, now, “ upon the last of these days ,” God has “ spoken ” with great finality in one who is His “ Son .”