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The End of Death

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When certain members of the Corinthian congregation denied the future resurrection of the righteous, Paul appealed to the past resurrection of Jesus as the precedent and grounds for this coming resurrection. His faithful disciples will be raised bodily from the dead when he “ arrives ” at the end of the age, and Death itself will be terminated.

Light of the World

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According to the Apostle John, “ life ” is found in the “ Word ” or ' Logos ', and this life is the “ Light of men .” It is “ shining in the darkness ,” and the darkness “ cannot seize ” or suppress it. This same “ Word ” has become the Living Word in Jesus of Nazareth. In him, the glory and life of God are fully manifested - (John 1:1).

Seizing the Kingdom

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Jesus declared that “ violent men are seizing the Kingdom of God .” Was he referring to malevolent men from the outside who attempt to take control of the Kingdom through force? Are his disciples called to “forcefully seize” the promises of and from God, or was he saying that the Kingdom must advance through forceful action? Jesus was discussing the ministry of John the Baptist, and how John was received by the Jewish people.

Life-Giving Word

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The  Gospel of John  identifies Jesus as the  Logos , the “ Word ” through which God made all things. This theme is threaded throughout  John  and builds on traditional ideas from the Hebrew Bible about how God created the Universe, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word and the Living God.

Jesus Reveals God

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The Prologue to the  Gospel of John  introduces key themes of the Book, including  Life ,  Light ,  Witness ,  Truth ,  Glory , and  Grace . Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and the one who alone has seen the Father. The Prologue concludes by declaring that the Son is the only one who is qualified to interpret God.

Our Sympathetic High Priest

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The priesthood of Jesus is a key subject of Hebrews . He is the “ merciful and faithful High Priest ” who intercedes for us. The topic is anticipated in the Letter’s opening paragraph by its declaration that the Son “ achieved the purification of sins ,” and therefore he “ sat down on the right hand of the Majesty on high ” as the “ High Priest forever after the order of Melchizedek ” for his people.

The Anointed One

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When an angel informed Joseph that the child carried by Mary was “ conceived of the Holy Spirit ,” it indicated that something more than just a miraculous birth was about to unfold. From the beginning, the activity of the Spirit dominated the life of Jesus of Nazareth. He was “ Jesus, the one called Christ ,” that is, the “ Anointed One ,” the long-awaited Messiah of Israel.