Life-Giving Word
The Gospel of John identifies Jesus as the Logos, the “word” by which God made all things, a key theme explicated in the body of John’s book. In doing so, he does not engage in metaphysical speculation but builds on traditional ideas found in the Hebrew Bible about how Yahweh created the universe and gave life through His spoken word. John is not
breaking new ground. What is revolutionary is his claim that this life-giving “word” is now “made
flesh” and manifested for all to see in Jesus of Nazareth.
For example, the Psalmist writes, “By the word of Yahweh MADE the heavens, and all the
host of them by the breath of his mouth… For he spoke, and it was done.
He commanded, and it stood fast.”
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| [Photo by John Mccann on Unsplash] |
Moreover, per the creation account in the Book of Genesis. God “formed the man from dust from the ground, and breathed into his nostrils the breath of life, and the man becometh a living creature” - (Genesis 2:7, Psalm 33:6-9, Hebrews 11:3).
In the Greek
text, John’s opening clause echoes
the first words of Genesis – “In the beginning.” And
so,
in Genesis, we read, “in
the beginning, God said, ‘Let there be light,’ and there was light.”
Likewise
in the first verse of the Gospel of John - “in
the beginning, all things were made through him… In him was life, and the life was the light of men.” Just as His “breath” or “Spirit”
gave life to Adam, so the “Logos made flesh” is both living and life-giving.
Thus, God created all things by His “word,”
and in John, we meet that “word” in the flesh-and-blood man, Jesus
of Nazareth. “In him, the Word became flesh,” thereby revealing the glory
of God to mankind.
MADE FLESH
In John’s writings, the term “flesh” is
used in the sense found in the Hebrew Bible to refer to men in their weakened and
mortal state. Thus, Jesus was a genuine human being who participated in the
same mortal nature as the rest of humanity.
In the truest sense, he is the Logos, the “word
of God.” We find this idea expressed in several ways elsewhere in the New
Testament. For example:
- “Since the children are partners in flesh and blood, he also himself in like manner partook of the same, that through death, he might bring to nothing him that had the power of death, that is, the devil, and might deliver all them who through the fear of death were all their lifetime subject to bondage… Wherefore, it behooved him in all things to be made like his brethren that he might become a merciful and faithful high priest in things pertaining to God” – (Hebrews 2:14-18).
- “For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin” - *(Hebrews 4:15).
- Unlike Adam, “he poured himself out, taking the form of a slave, being made in the likeness of men, and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross” – (Philippians 2:7-8).
This
is why the “words” of Jesus are life-giving and determine whether a man receives
“everlasting life.” He is not just another philosopher or religious teacher.
In him, men hear and experience the very creative “word of God,” and they
behold the glory of the living God. The Nazarene is the ultimate expression of the
Creator of all things, and just as God “makes alive,” so “the Son makes alive whom he wills,” imparting life where there is none.
LIFE-GIVING WORD
Just
as the spoken word of God quickened all creatures, so the words of Jesus are life-giving
and quicken all men who believe in him, a theme developed in the body of John’s
Gospel - (John 5:21, 8:12, 11:25):
- “I am the resurrection and the life; he who believes in me, even if he may die, he shall live… “I am the light of the world. He that follows me shall not walk in the darkness, but he shall have the light of the life.”
Men who heed his words inherit “everlasting
life.” As Jesus declared, “He who hears my word and believes in Him that
sent me, he has everlasting life, and has passed from death to life.” Every
man who “keeps his word will not see death,” and those who are his true disciples
will “abide in his word” - (John 5:24, 5:38, 8:31, 51).
However, not only does his “word” give
life, but more ominously, it will judge the man who rejects it on the “last day.”
If anyone loves Jesus, he will “keep my word, and my Father will love him.”
His “word” is not his, but the Father’s, the One “who sent me” -
(John 12:48, 14:23-24).
The “word made flesh” is “FULL of
grace and truth.” Not just more truth or the reaffirmation of the Mosaic
Law. The Law was “given through Moses, but
grace and truth came to be through Jesus.”
Thus, the fullness of God is revealed in His son and
the Father cannot be known apart from him - “I
am the way, the truth, and the life. No one comes to the Father but by me… From henceforth,
you know him and have seen him” - (John
14:6-7).
There is no third way. All that God did in
the past was in preparation for His full manifestation in His Son, the
living Word, the Logos. As Paul writes, he is the one in whom “all
the fullness dwells bodily,” and all God’s promises find their “Yea and
Amen” in Jesus Christ.
