The Crucified Messiah

Paul wrote his Letter to the Romans with at least two purposes in mind. First, to prepare the ground for his visit to the city and his planned missionary trip to Spain. Second, to deal with conflicts between Jewish and Gentile believers in the assemblies of Rome. In the Letter’s first half, he explains his Gospel. In the second, he addresses the status of the Jewish people and the specific conflicts in the congregation.

Paul began his Letter to the Romans with a lengthy introduction in which he identified himself and his mission. In doing so, he makes several declarations about the identity and victory of Jesus, more specifically, that he was “ marked out as God’s Son ” by the “ spirit of holiness ” that characterized his life, and by his resurrection “ from among the dead .” By raising him, God validated all that the Nazarene had said and done.

The Letter to the Hebrews begins by stressing the superiority of the “ word spoken in the Son ” over all previous revelations “ spoken in the prophets .” This includes the Great Lawgiver himself, Moses, the greatest of the prophets, and it indicates the fundamental weaknesses of the Levitical priesthood and its sacrificial system. The previous words from the prophets were true but partial and preparatory. However, now, “ upon the last of these days ,” God has “ spoken ” with great finality in one who is His “ Son .”

The Book of Revelation assures the beleaguered congregations of Asia that Jesus reigns and has events firmly in hand despite appearances and the hostility from their neighbors and even local governments. His sovereignty is based on his past death and resurrection, and the latter marked the commencement of his reign from the messianic Throne at the center of the Cosmos.

The New Testament exhorts the followers of Jesus to expect tribulation because of their faith. While it may not be an everyday experience, neither is tribulation for the sake of the Kingdom unexpected. The chief cause of trials and persecution in the life of the disciple is his faithful witness of the life and teachings of Jesus of Nazareth. This understanding is especially prominent in the Book of Revelation .

Jesus is the True and Final Sanctuary where the glory of Yahweh dwells, the substance foreshadowed by the old Temple .  In the second chapter of John, the disciples discover that Jesus is the True and Final Temple of God. The era in which God “ dwelt ” in portable tents and stone buildings came to an end with the resurrection of the Messiah from the dead. No longer does God dwell in structures “ made-by-hand ,” nor can His presence be contained within physical walls or geographical boundaries that keep His people separated from His presence.