To Follow Jesus
The Messiah of Israel submitted to the way of the Cross and summoned his disciples to follow his example.
Jesus told his disciples that if anyone
wished to come after him, “let him deny himself,
take up his cross, and follow me.” This was more than
metaphorical language. It was said when Jesus was on
his final journey to Jerusalem, where he would demonstrate just what it meant to
“deny oneself and take up the cross.”
The historical context shows just how challenging his words were. At
Caesarea
Philippi, Jesus began to tell his disciples that he must “go to Jerusalem
and suffer many things of the elders, chief priests, and scribes, and be killed
and raised up the third day.”
In the statement, “must”
represents the Greek verb dei, meaning “it is necessary, ought,
needful, obligatory, it must happen.” This points to his
messianic mission, for he was under divine compulsion to walk into what he knew
already meant certain death - (Matthew 16:21-23).
To this, Peter took great exception. The very idea of a suffering
Messiah was contrary to popular expectations, and no devout Jew could tolerate
even the suggestion that the king of Israel would suffer death at the hands of
his enemies. Adding to the offense was the idea that the machinations of the
religious leaders of the Jewish people would cause the execution of Yahweh’s
anointed.
Recognizing Satan’s hand in Peter’s words,
Jesus rebuked him. “Get behind me, Satan!” The name “Satan” is derived
from the Hebrew word that means “adversary,” and he was using Simon
Peter to thwart Christ from following the path set for him by his Father. As he
would show at Gethsemane, death by crucifixion was not what Jesus desired. But
in the end, he submitted to it and “denied himself,” knowing it was the
will of God for him to die for the sake of others (“Not my will, but yours
be done!”).
It was at this very point when the Devil attempted to steer him
away from his mission that Jesus declared to the disciples:
- “If any man would come after me, let him deny himself, and take up his cross, and follow me. For whosoever would save his life shall lose it, and whosoever shall lose his life for my sake shall find it” – (Matthew 16:24-25).
An incorrect understanding of what it meant to be the Messiah
would result in an incorrect understanding of what it meant to be his disciple.
Just as God called His Son to a path of self-denial and suffering, so the
Messiah summoned his disciples to follow his same path, for the call to take up
the cross and follow Jesus was applicable to every disciple.
This does not mean every disciple must be persecuted and endure
crucifixion. But his use of the Roman cross to illustrate how one follows Jesus
would certainly have shocked his original audience. In the first century, the
cross was a repugnant image of suffering and shame, and nothing symbolized the
irresistible power of Rome more than crucifixion.
Execution by crucifixion was a form
of capital punishment inflicted on the lower classes, especially on rebellious slaves
and political revolutionaries considered threats to the political
order. Romans were so horrified by it that by law citizens were exempt from
crucifixion (Roman citizens guilty of capital crimes were beheaded).
Thus, to follow Jesus in that way meant submitting to the very things that were offensive to Jewish sensibilities and despised by the Gentile world.
In the Greek text of Matthew, Jesus used the present tense
form of the verb rendered “follow,” which stresses an ongoing
action. This was not just a call to pick up the cross once but to
do so continuously. The version of his words in Luke stress this point
by adding the word “daily”
– “Let him deny himself, and take up his cross daily, and be
following me” - (Luke 9:23).
Thus, the image of the disciple taking up the cross, and doing so
“daily,” would have struck a grim chord with the disciples, even more so
since the customary Roman practice was to force the condemned man to carry the
same cross on which he would be hung to the place of his execution.
Despite his explanation and strong rebuke of
Peter, the disciples did not yet comprehend what it meant to follow Jesus. Later, after the “sons of Zebedee” asked to sit on either side of Jesus “when
you come in your kingdom,” he asked in response, “Are you able to
drink the cup that I am about to drink?” And, of course, they replied, “Yes!
No problem. We are well able. Bring it on!” However, they had no idea what
his words meant. As he explained:
- “You know that the rulers of nations dominate them, and their great ones tyrannize them. But it will not be so among you. Whoever would become great among you shall be your servant, and whoever would be first among you shall be your slave, even as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
Once again, Jesus used his own sacrificial death
to illustrate the point. The Greek term rendered “servant”
originally referred to the household servant that waited on tables, a lowly
position most often assigned to a slave. And the Greek noun rendered “slave”
means exactly that. The Messiah of Israel was summoning his disciples to serve
others even in ways viewed by the world as menial and humiliating. Only in that
way could they become “great” in his kingdom.
And his description of the “Son of Man”
giving his life as a “ransom for man” echoes words from Isaiah,
and deliberately so, about how Yahweh’s “servant” would
suffer for the sins of his people – “because he poured out his soul unto
death and was numbered with the transgressors, yet he bore the sin of
many and made intercession for the transgressors” – (Isaiah
53:12).
Thus, to follow
Jesus means humility, self-denial, and self-sacrificial service to others. And for anyone aspiring to become his
disciple, this is not optional. On an earlier occasion, he warned the
twelve disciples that the one
who “does not take his cross and follow
after me, is not worthy of me. And he that finds his life shall
lose it,
but he that loses his life for my sake shall find it.”
Comments
Post a Comment