On the Way
As they approached Jerusalem, Jesus queried his disciples: Who do men say that I am? At least nine times, the Gospel of Mark declares that Jesus was “ON THE WAY.” His march to the City of David echoed the words in the Book of Isaiah first applied in Mark to John the Baptist- “Behold, I send my messenger before your face who will prepare your way.”
In this story, Jesus is identified by one
of his disciples as the “Christ,” the Messiah of Israel. But he immediately
commanded his disciples not to divulge this information to anyone else.
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[Photo by Jan Huber on Unsplash] |
The incident occurred in Caesarea Philippi; a town built in honor of Caesar Augustus. It is possible Jesus avoided the label “Messiah” since it was a politically charged term that carried implications of rebellion against Roman rule, at least, in its popular usage.
Though his immediate disciples understood that
he was the Messiah, they did not yet understand what that meant. When Jesus asked what others were saying
about him, they gave a threefold answer, one that matched the speculation of
the crowds. He was John the Baptist, Elijah, or “one of the prophets” -
(Mark 6:14-16, Mark 8:27-38).
This is the first time since the opening
passage of Mark that he is called “Christ” or Messiah. From
here on, the stress is on Jesus as the Suffering Servant who
is on the “way” to his inevitable death at the hands of the religious leaders
of the Jewish nation and the Roman authorities.
SUFFERING SON OF MAN
By predicting his suffering and death, Jesus
explained who the Messiah was and what he did, or perhaps better, what was
done to him. Three times in Mark, he tells his disciples of his imminent
arrest and execution - (Mark 8:31-38, 9:31, 10:33-34).
The idea of a suffering Messiah was
contrary to popular expectations. At the time, there were different ideas about
this figure, but no devout Jew expected the Messiah to be killed by the
nation’s greatest enemy, Rome. Even though the Empire was guilty of carrying
out his judicial murder, it was the machinations of the “elders and the
chief priests and the scribes” that caused it.
When Jesus raised the subject of suffering,
Peter began “to reprove” him, a term emphasizing how seriously he
objected to this prediction. He spoke “plainly” about his impending
death. This was no parable or enigmatic saying. The fact that Peter reacted so
sharply demonstrated that he understood the words of Jesus.
However, Jesus recognized that Peter’s opposition
originated from Satan, who was determined to thwart him from following God’s
ordained path. Therefore, he responded immediately and sharply. Earlier, he announced
that his mission was to destroy Satan and his strongholds, but as it
turned out, that could only be accomplished in a most unexpected way, by his
sacrificial death - (Mark 1:24, 3:27).
TO FOLLOW JESUS
An incorrect understanding of who the
Messiah is produces a false view of what it means to be his disciple. Just as
God called His Son to self-denial and suffering, so Jesus summons every disciple
to tread the same path that he did.
In Mark’s account, his call for each
disciple to deny himself and take up the cross is made to the entire crowd, not
just to his inner circle of disciples. It is applicable to each and every follower of jesus. The cross was a repugnant image of suffering
and shame. Crucifixion symbolized the irresistible power of Rome. Thus, to
follow Jesus is to embrace the very things that the world despises.
The image of a disciple taking up a cross would strike a grim chord with Jesus’ audience. The customary Roman practice was to force the condemned man to carry the same cross on which he was about to be hung to the place of execution.
His reference to “this adulterous and
sinful generation” echoes the past rebukes of Israel by the prophets. The
words, “whenever he comes in the glory of his Father with the holy angels,”
refer to his future return.
The two images Jesus uses to portray his
messianic role are that of the Suffering Servant from Isaiah and of the ‘Son of Man’ described in the Book of Daniel -
(Isaiah 57:3-13, Ezekiel 16:32-41, Hosea 2:2-6, Daniel 7:13-14).
The image of the Suffering Servant
emphasizes his rejection, suffering, and death on behalf of others. Not
exclusively so, but most often in the three synoptic gospels, the term “Son
of Man” is applied to his future “arrival” at the end of the age.
Some of the disciples present that day would
see his kingdom “come in power.”
All three synoptic gospels place this saying just before his Transfiguration.
The Gospel writers clearly want us to understand that this prediction began its
fulfillment in that event.
But this saying may also have in view his
resurrection since that is what inaugurated the kingdom and assured his
disciples of ultimate victory by means of the gift of the Spirit. Nevertheless,
his unjust death on a Roman cross must precede his resurrection and exaltation
to David’s throne.
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